NEW TESTAMENT CONTEXTUAL COMMENTARY
by Dr. Robert R. Seyda
GOSPEL OF MATTHEW
CHAPTER TWENTY-SIX
Part XXIV
In this picture of Jerusalem: (1) is Mt. Olives; (2) the Temple Mount (Mt. Moriah); (3) Mt. Zion. At the very top is Mt. Calvary, and at the very bottom is the Valley of Gehenna.
By looking at the picture above of the locations of Mount Zion, where the Temple was; Mount Olives, where the Garden of Gethsemane was located; Mount Moriah where Abraham went to sacrifice Isaac and where Mount Calvary is located just to the north; and then to the south were the Valley of Gehenna lies, the place associated with the fiery end for all unbelievers, when you draw lines between Mt. Zion and Mt. Olives, and then between Mt. Calvary and the Valley of Gehenna, that runs parallel to the Kidron Valley, you will see the sign of the cross.
Most significant is that all sinners must come to the foot of the cross to be redeemed and saved. Redeemed from the bondage of sin, and saved from the fire of hell. So it’s there that a sinner decides to look up toward Calvary and accept Jesus the Christ as their Lord and Savior, or to reject Him and continue their walk toward eternal damnation. He made the choice to die as a payment for their sins, now they must make the decision to accept His sacrifice or die for their sins.
To sum up what we have learned from Matthew’s account until now, let’s look at this compilation of facts, courtesy of Dr. David Stern:1
Prophecy: Location: Fulfillment:
The Messiah In the Old In the New
would be – Testament – Testament –
Hated without a cause Isaiah 49: 7 Jn 15: 24– 25
Rejected by the rulers Psalm 118: 22 Mt 21: 42, Jn7: 48
Betrayed by a friend Psalm 41: 9, Mt 26: 21– 25, 47– 50;
15( 12– 14) Jn 13: 18– 19; 8 Ac 1: 16– 1
Sold for 30 pieces of silver Zechariah 11: 12 Mt 26: 15
Subject to having his price Zechariah 11: 13 Mt 27: 7
given for a potter’s field
Forsaken by his disciples Zechariah 13: 7 Mt 26: 31– 56
Struck on the cheek Micah 4: 14( 5: 1) Mt 27: 30
Spat on Isaiah 50: 6 Mt 26: 67, 27: 30
Mocked Psalm 22: 8– 9 (7– 8) Mt 26: 67– 68;
27: 31, 39– 44
Beaten Isaiah 50: 6 Mt 26: 67; 27: 26, 30
Executed by crucifixion Psalm 22: 17( 16) Mt 27: 35;
(i.e., having hands and Jn 19:18, 37; 20: 35
feet pierced
Executed without having Exodus 12: 46, Jn 19: 33– 36
a bone broken Psalm 34: 21( 20)
Thirsty during his execution Psalm 22: 16( 15) Jn 19: 28
Given vinegar to quench Psalm 69: 22( 21) Mt 27: 34
that thirst
Considered a transgressor Isaiah 53: 12 Mt 27: 38
Buried with the rich when dead Isaiah 53: 9 Mt 27: 57— 60
The one whose death would Isaiah 53: 5– 7, 12 Mk 10: 45; Jn 1: 29, 3: 16;
atone for sins of mankind Ac 8: 30– 35
Raised from the dead Isaiah 53: 9– 10; Mt 28: 1– 20;
Psalms 2: 7, 16: 10 Ac 13: 33; 1 Cor 11: 4– 6
Ascended to the right Psalms 16: 11, Lk 24: 51; Ac 1: 9– 11,
hand of God 68: 19( 18), 110: 1 7: 55
“Cut off, but not for himself,” Daniel 9: 24– 26 Rom 5: 6
69 x 7 years after rebuilding
of the wall of Jerusalem
The overarching message of this whole story of the passion of Christ is that He did it freely in obedience to His Father’s will. Not to save Himself, for He needed no salvation, but for those who needed salvation but could not save themselves. Because of this, He who was the Way, the Truth, and the Life could share with those who otherwise would have been hopelessly lost for eternity, the joy of eternal life.
1 Jewish New Testament Commentary by David H. Stern, Jewish New Testament Publications, Inc., Kindle Edition, locs. 2633-2671