Down an Unfamiliar Road

10/05/26

Amos 1:13: God told Amos that he would set fire to Teman, and it would burn down all the forts of Bozrah, which were ancient, heavily fortified strongholds located in Edom, which lies in modern-day Jordan. But God is not finished. Now He tells Amos, “For three transgressions of the people of Ammon, and for four, I will not turn away its punishment, because they ripped open the women with child in Gilead, that they might enlarge their territory.” Here, God pronounces judgment on the Ammonites for extreme wartime brutality. This highlights divine accountability for inhumane atrocities and the violation of basic human life for territorial gain. 

The Ammonites were descendants of Lot and blood relatives of Israel, yet they harbored deep hostility and malice. We also know from detailed historical and traditional insights that God set strict moral boundaries for neighboring nations, whether they acknowledged the Mosaic covenant or not. He charged them with “three transgressions… and for four.” This is a poetic Hebrew idiom meaning a full measure of sin has been reached. They were accused of ripping open pregnant women, which represents an unspeakable act of terror aimed at total subjugation. Thus, God said, “I will not turn away its punishment,” signaling that the decree of discipline will not be revoked and is final and unchangeable. Their motivation was greed for land (“to enlarge their border“), showing that economic or territorial ambition drove their merciless violence. This barbaric tactic targeted the most vulnerable, displaying a complete collapse of natural human compassion and basic decency. 

“But I will kindle a fire in the wall of Rabbah, and it shall devour its palaces, amid shouting in the day of battle, and a tempest in the day of the whirlwind. Their king shall go into captivity, he and his princes together, says the Lord.” (vv. 14-15). Then God pronounces divine judgment on Rabbah, the capital city of Ammon. God declares He will start a destructive fire on its walls to consume its fortresses, accompanied by the terrifying chaos of battle cries and a violent whirlwind storm. Rabbah was the chief royal city of the Ammonites. The first mention of Rabbah in Deuteronomy 3:11 notes it as the location holding the massive iron bed (or sarcophagus) of Og, king of Bashan. Also, Joshua 13:25 lists the city as a landmark defining the tribal territory boundary assigned to Gad.

Ammon was judged for extreme wartime atrocities, specifically ripping open pregnant women in Gilead to expand their territory. They will see their palaces go up in flames. “Fire” symbolizes military invasion and destruction breaking out against Ammon’s ruling class and secure structures. That would cause “shouting” by the Ammonites in the middle of a “tempest.” This tempest (whirlwind) represents the sudden, irresistible, and overwhelming nature of God’s incoming judgment. This prophecy pointed toward future military devastation and exile brought upon the Ammonitic leadership.

Amos concludes the prophecy against Ammon by declaring, “Their king will go into exile, He and his princes together,” says the LORD. This finalizes God’s judgment on a nation punished for extreme wartime atrocities, specifically ripping open pregnant women in Gilead to expand their borders. The consequences of their brutality was the total dismantling of political power, with both the monarch and official princes led away into captive exile. This told the Ammonites that sovereign nations face moral accountability before God for gross violations of basic human rights and violence against the defenseless. Earthly rank offers no shelter; kings and princes face the same downfall as common citizens before divine justice. The emphatic closing phrase “says the LORD” guarantees the absolute certainty that the prophecy will come to pass. 

What spiritual implications for believers are in these verses? Ambition requires boundaries. Pursuing success at the expense of others invites spiritual ruin. That’s because selfishness blinds one’s conscience, and unchecked desire for more leads to a hardened heart. Believers must keep in mind that disregarding the worth of other people angers God. He holds those in power accountable for how they treat the weak. Furthermore, no sin is hidden from Him; therefore, judgment cannot be escaped. Thus, these verses speak of spiritual accountability for believers. Knowing this, believers must ensure their goals do not harm or devalue others.

10/03/26

I was listening to a panel that was discussing all the polling going on in the political arena about the upcoming and future elections. One of the panelists said something that I had been thinking for a long time but never heard expressed the way he did. He said that these pollsters are not interested in telling us what the people in the poll were saying, but what they wish they were saying. . Then it struck me: are there preachers today who are not telling their congregations what the Bible says, but preach what they want it to say?? After some research, I found that a person who deliberately twists the truth to fit their own narrative is commonly called a prevaricator. In other words, someone who fabricates a new truth. Depending on their specific goal or behavior, a few exact terms fit this habit. Such people lie out of habit, often make up big stories, and may eventually believe their own lies. They may also do this on purpose to gain money, power, or trust. They also twist the truth to make you doubt your own memory or sanity. In other words, this is someone who avoids the truth or speaks misleadingly without technically telling a direct lie.

I wanted to know what psychologists said about prevaricators. They also say that skilled prevaricators do not look like stereotypical liars. They are experts at social regulation. They deliberately master vocal tones, maintain strong eye contact, adopt erect and relaxed postures, and act with a direct, hearty manner to circumvent a listener’s suspicion. Psychologists also say that frequent prevarication rapidly transitions from a conscious choice into a compulsive habit. Because it becomes a primary coping mechanism, chronic liars rarely stop “cold turkey.” Often, they can tolerate only a partial amount of reality at a time. Psychologists observe that it usually takes a severe, tangible threat to their emotional, physical, or financial well-being to force a habitual prevaricator to take off the mask and learn how to deal with the truth.

That turned my attention to what God’s word had to say about prevaricators. I found that the Bible warns that people who twist the truth or distort God’s word do so to their own spiritual destruction and to mislead others. For instance, in 2 Peter 3:16-17, Peter explains that ignorant and unstable people twist Paul’s letters—and the rest of the Scriptures—to their own destruction. Then, in Acts 20:30, the Bible warns that teachers will rise from within the church itself, speaking distorted things to draw followers after themselves rather than the Christ. Also, John 8:44 describes deception and twisting the truth as originating with the devil, calling him a liar and the father of lies. Furthermore, in 2 Timothy 4:3-4, God’s Word predicts a time when people will not endure sound teaching, instead turning away from truth to follow myths and their own desires. The Bible instructs believers to combat distorted truth with careful study and honesty and urges them to present themselves as approved workers who correctly handle the word of truth (2 Timothy 2:15). Even in the Old Testament, we read that Proverbs 30:5-6 warns against adding to God’s words, lest He reprove you and prove you a liar.

10/02/26

Joel 2:1-3 The prophet had just pleaded with the LORD to help them! For the heat has withered the pastures and burned up all the trees. Even the wild animals cry to you for help, for there is no water for them. The creeks are dry, and the pastures are scorched. Then comes the wake-up call! “Blow the trumpet in Zion, and sound an alarm in My holy mountain! Let all the inhabitants of the land tremble; for the day of the Lord is coming, for it is at hand: A day of darkness and gloominess, a day of clouds and thick darkness, like the morning clouds spread over the mountains. A people come, great and strong, the like of whom has never been; nor will there ever be any such after them, even for many successive generations.” Joel orders an urgent military-style trumpet blast in Zion to warn the inhabitants of an imminent, terrifying divine judgment known as the “Day of the Lord“. It transitions the book from a past locust plague to a greater coming crisis, demanding sober trembling and repentance. 

Joel tells everyone that this “Day of the LORD would be a terrifying time of deep darkness, thick clouds, and an unstoppable invading army unlike anything seen before or for many generations to come. This verse uses vivid imagery to warn Israel of severe divine judgment, and it was explained with four overlapping Hebrew terms that emphasize absolute gloom and the hidden, terrifying presence of God, similar to the dark clouds at Mount Sinai. The arrival of this mighty force is unique in history, stressing that the coming crisis surpasses all previous national disasters. This sudden, sweeping spread of clouds and darkness over mountain ridges is strangely compared to the swift advance of a massive, formidable host of people. While looking like a literal plague or military invasion, the text frames this unstoppable force as the direct execution of God’s word. 

“A fire devours before them, and behind them a flame burns; the land is like the Garden of Eden before them, and behind them a desolate wilderness; surely nothing shall escape them. (v. 3). Here, Joel begins by describing a devastating advancing force—symbolizing a severe locust plague or a divine judgment army—that leaves absolute ruin in its wake. This contrasts a lush, paradise-like land ahead of the swarm (“like the garden of Eden“) with total, scorched-earth desolation behind it (“a desolate wilderness“). This advancing swarm consumes vegetation with the voracity and speed of a raging fire, scorching and stripping the earth bare. This stark before-and-after contrast emphasizes the sudden and total reversal of the land’s fertility and beauty. Listen to the phrase: “nothing at all escapes them,” that highlights the thorough and complete nature of the devastation. 

What spiritual implications do these verses have for believers? They teach believers to take spiritual awakening, sin, and divine holiness seriously. They also teach believers to heed prophetic warnings and remain spiritually alert, not complacent. The description of darkness, fire, and destruction reminds believers that God opposes unrepentant sin and takes moral accountability seriously. The contrast between the “garden of Eden” and a “desolate wilderness” shows how quickly worldly security and physical beauty can vanish, pointing believers to eternal treasures instead. Facing the severity of the “Day of the Lord” drives believers to examine their hearts and turn away from superficial faith. 

10/01/26

Hebrews 2:5-8 The writer had just declared that God has always shown us that these messages are true by signs and wonders and various miracles and by giving certain special abilities from the Holy Spirit to those who believe; yes, God has assigned such gifts to each of us. He goes on to say, “He has not put the world to come, of which we speak, in subjection to angels. One testified in a certain place, saying: “What is man that You are mindful of him, or the son of man that You take care of him? You have made him a little lower than the angels; You have crowned him with glory and honor, and set him over the works of Your hands. You have put all things in subjection under his feet. For in that He put all in subjection under him, He left nothing that is not put under him.

This shifts the author’s argument from proving the Christ’s superior nature over angels (Chapter 1) to explaining God’s ultimate plan for redeemed humanity and why Jesus had to become a man, in reference to the future heavenly kingdom and the renewed creation under the Christ’s rule, denoting the ultimate state of salvation, not the present age groaning under sin. The writer wants to correct any notion that angelic beings hold ultimate authority over human destiny, and rejects the idea that angels will run or govern the coming Messianic age. It also reaffirms that supreme dominion belongs exclusively to the Son of Man—Jesus, the Christ. 

The writer then quotes Psalm 8:4-6 to contrast the low, mortal state of humanity with the supreme honor God gives us. He uses this text to show that while humans seem weak compared to angels, God’s ultimate plan for authority centers on Jesus, who became fully human to rescue us. By using the question, “What is man?” it highlights human weakness and smallness next to the vast universe. It also asks why God bothers to remember or care about fragile people.

The Son of Man: This term points both to ordinary mankind and ultimately to Jesus Christ as the true representative of humanity. The writer then goes on to explain why Jesus had to become lower than the angels by taking on human flesh in fulfilling our eternal destiny. It recognizes that humans do not yet rule the world completely, but Jesus achieved this victory through His suffering and death. In conclusion, God did not put the future world under angels, but under Jesus as the ultimate “Son of Man.” \

This helps to explain humanity’s original design and status. The author applies this scripture to Jesus Christ, showing how He temporarily took on human nature and mortality—becoming “lower than the angels”—so that He could suffer death and bring many sons to glory. After all, God made mankind a little lower than the angels, but then crowned them with glory and honor, giving them rule over the works of His hands. Unfortunately, although mankind was meant to rule creation, Adam’s sin fractured this dominion. That’s why the Christ stepped down from His heavenly rank not by losing deity, but by adding true human nature, making Him vulnerable to death (which angels cannot experience. His humiliation on earth and the cross was the necessary path before His exaltation. And, because He tasted death for everyone, Jesus is now crowned with glory and honor, fulfilling the ultimate destiny intended for man. 

The writer then states that God put all things under man’s feet, leaving nothing outside that control. However, he notes a stark reality: we do not yet see everything actually subjected to human rule. This shifts our view from present earthly brokenness to the ultimate fulfillment found in Jesus. It was God’s intention for humans to act as crowned stewards and rulers over creation with total, absolute authority, with zero exceptions left out by God. Yet, look at the world today, and you will see pain, death, sin, and chaos because Humanity failed its original mandate of dominion through the fall of Adam. Therefore, we live in the gap between the absolute promise of God and our current daily experience.

What spiritual implications do these verses have for believers? Believers learn profound spiritual truths about their identity, status, and future hope from these verses. Believers also learn that despite human weakness and smallness compared to the universe, God stays mindful of us. In fact, the Creator of all things shows intimate concern and love for everyday people. Believers should keep in mind that God did not give charge of the coming world to angels, but planned dominion for humanity. Therefore, believers are destined for an exalted position of authority under God. 

09/30/26

Psalm 17:6-7 David told the Lord that he has followed His commands and has not gone along with cruel and evil men; his feet have not slipped from His paths. Now David says, I have called upon You, for You will hear me, O God; incline Your ear to me, and hear my speech. Show Your marvelous lovingkindness by Your right hand, O You who save those who trust in You from those who rise against them. Here we have an expression of deep trust where King David prays to God with the absolute confidence that his prayer will be heard and answered. He wrote this prayer when violent and wicked enemies surrounded him and threatened his life. Earlier, David appealed to his integrity and honest lifestyle; now he shifts from defending his character to actively calling out to God for rescue. 

David does not pray just to see if God is there; he prays because he already knows God answers. His prayer is built on an existing relationship and a proven history of God’s faithfulness. This serves as a vivid physical picture, as David asks God to bend down, lean in closely, and pay attention to his spoken words. We can see that true prayer is anchored in the certainty that God cares and responds, even when we face terrifying circumstances. This reminds believers that God is never too busy to listen to His children. He welcomes honest, open communication during times of trouble. 

It is important to keep in mind that this profound prayer by David asks God to display His extraordinary, miraculous steadfast love and use His omnipotent power to rescue those who run to Him for refuge. David’s focus is on God’s marvelous lovingkindness.  The Hebrew root means to distinguish, separate, or do something wonderful and extraordinary. David is not asking for ordinary daily provision; he faces such grave danger from his enemies that he appeals for a miraculous, manifest display of God’s covenant loyalty by God’s “right hand.” The “right hand” in biblical imagery represents absolute strength, authority, and active intervention. God does not merely sympathize from a distance; He acts with omnipotent might to deliver His people. The basis of David’s bold confidence is relational. God acts as a dedicated Savior specifically for those who consciously trust and hide themselves in Him rather than relying on their own strength. David’s prayer is not born out of panic, but out of an established history and deep trust in God’s unchanging character. Rather, it illustrates that when standard help is insufficient against overwhelming opposition, faith drives the believer to look for God’s “wonderful” interventions. It points ahead to the ultimate demonstration of God’s saving power and steadfast love on behalf of His people. 

Keep me as the apple of Your eye; hide me under the shadow of Your wings, from the wicked who oppress me, from my deadly enemies who surround me. (vv. 8-9). David now asks if he can be the “apple of God’s eye.” In Hebrew, “apple” refers to the pupil or the central, sensitive part of the eye. The eye is one of the most vital and easily harmed parts of the human body. Humans naturally guard their eyes with fast reflexes, eyelids, and lashes. Praying to be the “apple of God’s eye” means asking to be cherished as extremely precious and guarded with constant alertness. Also, that he be hidden “under the shadow of God’s wings.” This imagery comes from nature, representing a mother bird spreading her wings to shelter and protect her weak, vulnerable chicks from predators and storms. It symbolizes a safe hiding place, warmth, and peace in the presence of God. 

Here, David grounds that poetic imagery in the stark reality of physical danger. His concentration is upon the “wicked.” This denotes morally corrupt individuals, actively opposing God’s standard and committing hostile acts against the innocent. David says they “oppress” him. This suggests violent maltreatment, laying waste to a person like an invading army pillaging a territory. In fact, he calls them “deadly enemies.” In other words, they were out to kill him. It appears that they hated him so much they wanted to prevent the survival of his soul. David’s fear was because his “enemies had surrounded him.”

This implies being completely surrounded or besieged on every side, leaving no natural avenue for human escape. In this way, it displays the raw, unfiltered reality of suffering. David does not pretend the danger is small; he acknowledges that hostile forces outmatch him. By naming the threat explicitly, it highlights complete dependence on God. Protection is not found in personal strength or strategy, but entirely in the intervention of the righteous Judge. 

What spiritual implications do these verses have for believers? A believer learns the spiritual lessons of confident prayer, the assurance of God’s unfailing love, and intense divine protection amidst hostile opposition. Believers are also taught to approach God not with doubt or as a mere routine, but with the settled assurance that He hears and answers. That means that in times of severe crisis, believers should look beyond ordinary help and ask God to reveal the wonders of His steadfast love. In addition, believers can see that they are intensely precious and guarded by God, much like the most sensitive, vital part of the human body. True refuge is found exclusively in close, hidden communion with God.

09/29/26

James 1:19-22: James previously wrote, telling his brothers and sisters, “Don’t be fooled by this.” Everything good comes from God. Every perfect gift is from him. These good gifts come down from our heavenly Father who made all the lights in the sky. But God never changes like the shadows from those lights. Now, he encourages them when they hear what others are saying: “Let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God. Therefore, lay aside all filthiness and overflow of wickedness, and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves.” James is telling his readers that they should practice self-control in their daily communication with others, especially fellow believers. He teaches them that they should use practical wisdom when facing hard times or disagreements. 

It begins by paying close attention to what the other person is saying to truly understand them before sharing your thoughts. This means: Pause and think carefully before you talk so you do not hurt people or cause misunderstandings. If they say something that upsets you, control your temper instead of reacting with hot-headed human anger. Getting mad does not create the good, holy life that God wants for us. By calming our tempers and listening, we make room to accept God’s truth and guidance in our lives. James is very clear when he says that man’s selfish, impulsive, or vindictive anger does not produce living right, moral alignment, or the character that God requires of His people. Keep in mind, human temper relies on a fallen, emotional state that breeds conflict, harsh speech, and sin instead of godly results. That’s why James urges believers to stop reacting with outbursts and instead listen, practice self-control, and yield to God’s word. 

To do this, says James, we must stop doing bad things, acting with anger, and living in ways that hurt others or break God’s rules, and receive with meekness God’s truth with a quiet, humble, and gentle heart instead of pride or argument. God’s message (the gospel) that takes root deep inside a person’s soul like a growing seed because the life-changing power of God’s truth guides believers toward spiritual health and eternal life. This includes letting go of bad habits, angry words, and negative thoughts. Read or listen to Scripture with an open and teachable mind, and allow the message to change how you treat people every day. Just listening to God’s truth is not enough. True faith requires active, daily obedience, and failing to live out what you hear results in self-deception. It requires more than merely absorbing religious information or attending teachings without life change. We must continually put God’s truth into active, practical performance. We can avoid self-deception by believing that knowing the right facts equals having a genuine, living relationship with God.

“For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was.” (vv. 23-24). This highlights the danger of passive listening without active obedience. Listening to Scripture is only the first step; true faith requires physical and moral action because the Word of God acts as a spiritual mirror, revealing a person’s inner flaws, sins, and true condition. When we look into the mirror of truth and walk away unchanged, it demonstrates spiritual forgetfulness and self-delusion.

James now goes further to complete the mirror metaphor. It describes a person who briefly hears or reads God’s truth, sees their spiritual flaws, but fails to make lasting changes after walking away. Looking into God’s word represents the law or the word of God, a clear, momentary view of your true spiritual condition which reveals personal sin or areas needing spiritual growth. However, without any action on what a person has seen, folding up the Bible and returning to normal daily routines treats divine truth like a passing thought. Such a person’s glance is superficial, lacking deep or lasting reflection. Therefore, the mind quickly erases the conviction felt while hearing the message so that one’s behavior and lifestyle remain completely unchanged. In other words, hearing truth without doing it is spiritually useless.

What spiritual implications for believers are found in these verses? They teach that believers must maintain a posture of eagerness to hear truth, both from God’s Word and in regular conversations with others. Then, that believers are to be highly intentional with their words, exercising restraint instead of rushing to speak out of pride or impulse. Therefore, believers must control their emotional responses, because human anger does not produce the righteous lifestyle that God desires. That’s why believers are told to actively strip away wickedness, sin, and bad habits from their lives, treating them like dirty clothes that need to be discarded. So that instead of fighting or resisting God’s commands, believers must receive Scripture with a gentle, teachable spirit, remembering that this Word holds the power to save their souls. True spiritual maturity requires active obedience, turning learned truth into real-world action. 

Eze 3:8-9 We were just told by Ezra that the returned Jewish exiles from captivity began offering Whole-Burnt-Offerings to God from the very first day, even though the Temple’s foundation had not yet been laid. They also gave money to hire masons and carpenters, along with food, drink, and oil to the Sidonians and Tyrians in exchange for the cedar lumber they had brought by sea from Lebanon to Joppa, a shipment authorized by Cyrus the king of Persia.

Then we find that in “In the second month of the second year of their coming to the house of God at Jerusalem, Zerubbabel the son of Shealtiel, Jeshua the son of Jozadak, and the rest of their brethren the priests and the Levites, and all those who had come out of the captivity to Jerusalem, began work and appointed the Levites from twenty years old and above to oversee the work of the house of the Lord. Then Jeshua with his sons and brothers, Kadmiel with his sons, and the sons of Judah arose as one to oversee those working on the house of God: the sons of Henadad with their sons and their brethren the Levites.” This marks the official start of rebuilding the temple in Jerusalem, taking place in the second month of the second year (around 536 BC) after the exiles returned. Leaders Zerubbabel and Jeshua united the people, appointing Levites aged twenty and older to supervise the construction work. 

Here we see that the exiles used their first year to settle and set up the altar, and now they commit to active labor. It all happened because the leaders, priests, Levites, and returning captives acted with total unity. Zerubbabel and Jeshua represent civil and spiritual leadership working side by side. They chose Levites from the priestly tribe, those aged twenty and upward to manage the workflow, following traditional accountability guidelines. Not only was this a historical act, but it had practical significance. Rebuilding the temple meant restoring fellowship between God and His covenant people. Also, starting small was vital for a community that spent decades in foreign exile.

Then we read a list of new names involved: Jeshua, Kadmiel, and the sons of Henadad, along with their families and brothers—who united to supervise the workmen rebuilding the house of God in Jerusalem. This highlights organized leadership, shared responsibility, and community cooperation among the returned exiles. We find that Jeshua was a Levite, distinct from the high priest, Kadmiel, and from Henadad’s clan. It promoted family units working together side by side. They had a shared purpose; that’s why they all joined as one to oversee and direct the physical labor. That’s because the task required practical management, not just spiritual zeal. Everyone needed to have a clear role that helped move the massive reconstruction project forward. We see that other priestly Levites aged 20 and older stepped into their appointed duties. 

“When the builders laid the foundation of the temple of the Lord, the priests stood in their apparel with trumpets, and the Levites, the sons of Asaph, with cymbals, to praise the Lord, according to the ordinance of David king of Israel.” (v. 10). Here we that that as workers lay the new temple foundation, priests wear official robes with trumpets and Levites play cymbals to praise God, following ancient guidelines set by King David. This act shows God keeping His promise to restore His people. We must remember that these people spent 70 years away in Babylon before returning to rebuild. Before anything else, they had to lay the foundation. Setting the temple base was a major step to restart official worship. We find that this was all done according to King David’s order. The music and priestly order copied instructions from King David, showing obedience and continuity. [see 1 Chronicles 15-16]. The priests were to be dressed in sacred robes; they blew trumpets to mark the sacred moment. Descendants of Asaph used cymbals to lead the musical praise. The ceremony leads directly into declaring God’s eternal love and goodness, sparking loud shouts of joy mixed with the tears of older elders who remembered the first temple.

What spiritual implications for believers are found in these verses? Believers learn that spiritual progress requires intentional timing, unified collaboration, multi-generational leadership, and a steadfast commitment to worshiping God before their work is even finished. This truth cuts to the heart of Christian discipleship in a rapidly changing world. When cultural trends shift, the temptation to modernize faith by altering biblical truth becomes very real. True spiritual restoration is never about inventing a “new” truth; it is always a return to the eternal, unchanging Word of God. When believers prioritize personal preferences or cultural approval over Scripture, a community experiences spiritual drift.

09/26/26

I recently watched a panel on a news program predict what the two political parties needed to emphasize to win votes. I wasn’t surprised when one of them said they needed to concentrate on “Affordability!” I wondered if they knew that “affordability” is not an unchangeable concept. It varies depending on circumstances. For instance, if a person prefers a Bentley over a Buick, their affordability is calculated based on their income. The same is true if they prefer Dungeness Crab instead of Tilapia, or must have Filet Mignon instead of ground hamburger. In such cases, the buyer must fit the cost into their budget or else go into debt. When it comes to employers, they would have to consider either increasing the price of the product or reducing the number of their employees. If they increase prices, then consumers are taxed to provide employees with higher incomes. That means that they have less money to purchase other needed items. And the only way any candidate can make such a promise is if they are ready to vote for “price controls,” which means no enterprise wants the government to tell them how much to charge for their product. Let the free and competitive marketplace determine that.

So, what do we call a person who uses your dreams and desires to keep you emotionally invested right now? Or do they have no genuine intention or actual capacity to fulfill those promises? When people promise outcomes they genuinely believe they can deliver—but objectively cannot control (like stock market returns, health outcomes, or sports scores)—it is driven by cognitive biases. It is the tendency for some people to overestimate their ability to control external, random events.

Psychologists tell us that for such people, their subjective confidence in their judgments is more reliably greater than their objective accuracy. In other words, what they say will happen without their involvement. Many times, such people are so in love with themselves that they use false promises to avoid confrontation, deflect current criticism, and feed their need for admiration. They will tell you exactly what you want to hear to maintain power and superiority over the relationship. They are eager to please or want to ease tension in the moment, but lack the emotional self-control, structural organization, or stability to follow through when the time comes. 

When I switched to thinking about what the Bible had to say about such persons, immediately the words of Jesus came to mind: “What profit is it to a man if he gains the whole world, and loses his own soul?” [Mathew 16:26; Mark 8:36]. The Bible strongly warns against promising outcomes you cannot control, viewing it as a form of pride and a failure to recognize God’s sovereignty. Because human beings have zero control over tomorrow, the Scriptures urge us to avoid making absolute claims about the future. 

The most direct address to this behavior is found in the Book of James. It rebukes people who plan future business success as if they control the elements: “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’ As it is, you boast in your arrogant schemes. All such boasting is evil.” (James 4:13-16). Furthermore, in the Sermon on the Mount, Jesus explicitly commanded his followers not to swear oaths by things they do not own or control. He points out how powerless humans truly are over physical reality: He said, “Do not swear by your head, for you cannot make even one hair white or black. All you need to say is simply ‘Yes’ or ‘No’; anything more than this comes from the evil one.” [Matthew 5:36-37].  

The Old Testament frequently cautions against speaking too fast and promising outcomes before evaluating whether you can actually guarantee them. Ecclesiastes 5:2: “Do not be quick with your mouth, do not be hasty in your heart to utter anything before God. Proverbs 20:25: “It is a trap to dedicate something rashly and only later to consider one’s vows.” The underlying biblical principle is that only God has the authority to guarantee an outcome, because only He controls the future. When humans try to do this, they are attempting to act like God. Proverbs 16:9: “In their hearts humans plan their course, but the Lord establishes their steps.” Proverbs 27:1: “Do not boast about tomorrow, for you do not know what a day may bring.” So, we need to be careful what we promise from the pulpit or around the dinner table at home. Remember, God is listening!